Posted on June 29th, 2015 by Radical
It’s probably not news to you that a number of aspects of sexual sin continue to plague not only our culture, but also the church. This is one of the reasons we have highlighted Route1520 as a Counter Culture ministry partner. Route1520 offers gospel-centered help for those who find themselves in the grip of sexual sin.
Like all other sins, Christians must actively fight against sexual sin on a daily basis. However, this daily battle cannot be disconnected from the gospel. With that in mind, we asked Traylor Lovvorn, co-founder of Route1520, to explain how the gospel figures into their approach of addressing sexual sin, and then to offer several ways in which Route1520 offers ongoing help in this battle:
1. Many people trying to fight sexual addiction would say they believe the gospel. So how does the gospel affect the way you counsel people who are struggling with sexual sins?
It is no secret that pornography, sexual addiction, and other forms of sexual brokenness are reaching epidemic, if not pandemic, proportions in our culture. God’s beautiful gift of sex is being profaned and defiled by our enemy in every imaginable way. But God is not wringing His hands over this issue. Instead, He is using the struggle with sexual sin to lead men and women into a deeper understanding of His gospel of grace . . . the only thing that has the power to change our hearts. In this way, pornography and other forms of sexual sin actually become a gateway to the gospel. THAT is good news!
Most say that they believe the gospel, but, when you begin to get beneath the surface of what they actually believe, you find that most have a fundamental misunderstanding of grace and the gospel, which leads to a practical theology that points to more willpower, more discipline, more effort, and more striving as the keys to bringing about lasting change. When it comes to sexual sin, instead of helping individuals “fix” this area of powerlessness with new tips or techniques, we want to help them embrace their powerlessness and limitations so that they begin to see their desperate need for a Savior.
At Route1520, we use a tree to help illustrate this concept. Picture an enormous oak tree. Let’s say that the branches all represent some form of sexual behavior that we are trying to overcome and change in our lives. Much time, effort, and energy is spent sawing off those branches of unwanted behavior. When we have successfully sawed off a branch, it feels like a victory in the short-term. The problem, however, is that the branches grow back, often bigger and stronger than they were before.
Instead of offering men and women a better or different saw to get rid of these branches of unwanted behavior, we point them to the root issues that drive the behavior and gently help them understand that their problem is actually much bigger than they realize. This opens the door for us to reveal to them the good news of the gospel–that, through Christ, God has done for them what they could not do for themselves, and it is not up to them to change their hearts. Instead of more striving, more doing, and more performing, men and women are free to receive God’s unconditional love and to simply rest in the fact that they are a beloved son or daughter.
As illustrated in Luke 15, the truth of the gospel is that it is God’s kindness that leads us to repentance. Only the unconditional love of the Father can overcome the shame and self-contempt that results from sexual sin in a believer’s life. Route1520’s weekly recovery communities are safe environments where individuals are reminded of these truths that can be so quickly forgotten. As the Centurion prayed in Mark chapter 9, “I believe; help my unbelief!”
2. What tools and resources does Route1520 offer to help men and women address the deeper, root issues that drive the struggle with sexual sin?
Our main focus is to come alongside the local church and other ministries by providing solutions that address the heart and not just the specific external behavior.
These solutions include:
- Christ-centered recovery communities for men and women
- Relationship and recovery coaching for strugglers and their spouses
- Crisis coaching for ministry leaders to equip as they shepherd through a specific incident involving sexual addiction or brokenness
- EMBARK: a 4-day recovery intensive for men
- GroupNow: a comprehensive resource kit designed to help churches establish a safe culture for sexually broken people within their congregations
— A former pastor, Traylor was married for 11 years before his secret struggle with pornography and sexual addiction ripped his family apart, leaving his wife and 4 children to try to figure out what had happened to Daddy. After 6 years of divorce, God miraculously restored and reconciled his family and he was remarried to his ex-wife Melody in 2008.
Traylor co-founded Route1520 in 2010 with Melody to address the growing epidemic of pornography and other forms of sexual brokenness within the church. Traylor and Melody co-host a weekly podcast called Undone Redone, facilitate weekly recovery groups for men and women, and spend much of their time coaching and encouraging those who have been impacted by sexual brokenness.
Traylor and Melody live in Birmingham with their four children.
Posted on June 27th, 2015 by Jonathan
On Friday the Supreme Court legally redefined marriage for U.S. citizens. According to the Court, same-sex couples now have a legal right to marry.
It would seem that, as evangelical Christians, it’s now our move in what’s perceived to be an epic game of cultural chess. And maybe in one sense that’s true – the legal implications of this ruling will change the discussion in terms of public policy, religious liberty, and cultural engagement. We’ll have to figure out how to practically navigate it all as we cling to our biblical convictions, and it will probably be pretty difficult. But we counted the cost when we first decided to follow Christ, and we will continue to follow him no matter what it requires.
And that’s how, in another sense, it’s not our move. It’s still theirs. Though the legal circumstances may have changed, our position will not – we will still be loyal to the King of kings and submit ourselves to all of his decrees. What will our increasingly secular culture do when they figure out that our beliefs about marriage are here to stay?
I pray that many will begin to see our passion for truth as an inherent part of our love for them. That’s what it is. Just as we cannot truly love people and coldly condemn them to hell, we cannot truly love people and warmly lie to their face. God judges sinners. All sinners (ourselves included) need to know this, because only when they realize that they’re going the wrong direction will they turn around. And when they do, they may be surprised to find that the same God who judges sinners is there, mercifully pursuing his bride in order to wash away her sins.
What will their move be then, when they see that biblical marriage, the very thing they are rebelling against, is the means of their salvation? Christ did what only he could do and gave his life for his bride. He endured God’s just judgment in the place of his bride, those who trust in him. And one day soon, he’s returning to bring her home forever.
I hope God makes their next move as clear to them as he did to me when I made it years ago.
Posted on June 26th, 2015 by Jonathan
In the inescapable media barrage that followed the Supreme Court ruling on so-called same-sex marriage on Friday morning, we thought it’d be helpful to list out links to some of the responses from leading evangelicals…
- Here We Stand: An Evangelical Declaration on Marriage, ERLC & Friends
- Why the church should neither cave nor panic about the decision on gay marriage, Russell Moore
- Mohler responds to Supreme Court’s same-sex marriage decision, Albert Mohler
- So-Called Same-Sex Marriage: Lamenting the New Calamity, John Piper
- Obergefell v. Hodges [full text], Denny Burk
- Same-Sex Marriage and the Future, Russell Moore
- Explainer: What You Should Know About the Supreme Court’s Same-Sex Marriage Ruling, Joe Carter
- But What Does the Bible Say?, Kevin DeYoung
- A Moral and Judicial Travesty, Denny Burk
- We’ve Been Here Before: Lessons for the Marriage Debate from the Pro-Life Movement, Russell Moore
- SCOTUS Redefines Marriage but the Gospel Remains, Danny Akin
- The First Amendment Defense Act: A New Bill Before Congress, Justin Taylor
- Same-Sex Marriage is Now the Law of the (U.S.) Land: What Now for Christians?, Ed Stetzer
- Reaction To The Supreme Court Decision on Sam-Sex Marriage, Russell Moore (video)
- Supreme Court Ruling on Same-Sex Marriage, ERLC
- Here’s What Supreme Court Says about Same-Sex Marriage and Religious Freedom, Morgan Lee and Jeremy Weber
Posted on June 26th, 2015 by Radical
It is altogether right to be grieved about the redefinition of marriage in our culture. So-called “same-sex marriage” is now recognized as a legitimate entity in the eyes of our government. Such a designation by a government, however, does not change the definition God has established. The only true marriage in God’s eyes remains the exclusive, permanent union of a man and a woman, even as our Supreme Court and state legislatures deliberately defy this reality. Without question, we are living in momentous days–momentous in devastating ways.
Yet all is most definitely not lost. The opportunity for gospel witness in contemporary culture is far greater now than it was even a couple of years ago. As spiritual darkness engulfs the biblical picture of marriage in our culture, spiritual light will stand out even more starkly in the portrait of a husband who lays down his life for his wife and a wife who joyfully follows her husband’s loving leadership. Be sure of this: God’s design for marriage is far more breathtaking and much more satisfying than anything we could ever create on our own. The more men and women manipulate marriage, the more we will discover that “this kind of marriage” or “that kind of marriage” will not fully gratify us, for only the King who designed marriage is able to finally (and eternally) satisfy us.
Furthermore, we have much reason to be confident in the resilience of marriage as God has designed it. After all, it has been around since the beginning of time (see Genesis 2:24-25). Jesus himself affirms the foundational reality of marriage in the fabric of God’s creation (see Matthew 19:1-12). Moreover, marriage will be around at the end of time. Sure, it won’t look the same as it does now, for this earthly shadow will one day give way to its eternal substance. On that day, Christ will be united completely with his church, and all of heaven will shout, “Hallelujah! For the Lord our God the Almighty reigns. let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready” (Revelation 19:6-7). John writes in the book of Revelation, “The angel said to me, ‘Write this: Blessed are those who are invited to the marriage supper of the Lamb.’ And he said to me, ‘These are the true words of God'” (verse 9).
Based upon these “true words of God,” we need not worry about whether marriage is going to make it. Ultimately, we do not look to any court or government to define marriage. God has already done that, and his definition cannot be eradicated by a vote of legislators or the opinions of Supreme Court justices. The Supreme Judge of creation has already defined this term once and for all. Marriage does not morph across cultures the same way that football does, for marriage is a term that transcends culture, representing timeless truth about who God is and how God loves. The call and challenge for us is to live according to such truth in the time and culture in which he has placed us.
David Platt, Counter Culture, 152-154
More on Today’s Ruling . . .
- Collection of resources on SCOTUS and SSM (ERLC)
- Framing of questions and full text of the decision (Denny Burk)
- On heterosexual marriage and homosexuality (Hal Lane – ERLC)
- On the Call to Public Witness on Marriage (Denny Burk, Andrew T. Walker – TGC)
Posted on June 26th, 2015 by Jonathan
Hudson Taylor and the Founding of China Inland Missions, 150th Anniversary: “On June 25, 1865, Taylor knelt on a beach in Brighton, England and cried out to God asking him to supply skilled, willing workers to bring the gospel to the inland provinces of China.” (Don Sweeting)
Building Relationships with Internationals: “One of our desires as a church is to be used by God to share the gospel with the international community in our own backyard. Here are 4 tips to help you build relationships with internationals…” (Joshua Hedger)
What Charleston Should Remind Us About Forgiveness and Justice: “Too often, we assume that forgiveness means something far different from what forgiveness means in the Bible…. Forgiveness, in the Christian sense, is not at odds with justice.” (Russell Moore)
Your Small Church is Big: “Small churches may be Christianity’s most overlooked, underutilized asset. If they’ve been reaching the world while we’ve been looking the other way, just imagine what they could do with our support.” (Karl Vaters)
10 Reasons Racism is Offensive to God: “As Christians we must think and feel deeply not just the what of the Bible but the why. If racism is so bad, why is it so bad?” (Kevin DeYoung)
Posted on June 25th, 2015 by David Burnette
As children of God, we can take great comfort in the fact that God knows us personally, that he understands our struggles and cares for our needs. He is not some distant deity; he is a Heavenly Father who loves us deeply.
However, as we continue to encounter God in his Word and grow in our knowledge of him, we will be confronted again and again with a startling reality: this God who is so near to us and so intimately involved in our lives is not like us. He is unique, set apart from us in fundamental ways. This is another way of saying that God is holy. It’s what Hannah realized when God blessed her by giving her a long-awaited son:
There is no one holy like the Lord. (1 Samuel 2:2).
Holiness is the first of God’s attributes we’ll look at over the next several weeks. Below we’ll highlight two different aspects of God’s holiness, and then we’ll see why this is good news for those who have the privilege of calling God Father. 
The Creator and The Creature
First, God’s holiness means that he is in a completely different class than us—he is the Creator and we are the creatures. He is infinitely greater than us in terms of his glory, majesty, and power. God existed before the mountains were formed (Psalm 90:2), but man was created from the dust of the ground (Genesis 2:7). Some people might worry that this profound difference between God and us makes us insignificant to him, as if God’s holiness means that he is detached from his creation. However, Jesus teaches us that God even cares for the birds and lilies (Matthew 6:26, 28). How much more does this holy God care for those who are made in his image and redeemed by his Son?
Righteousness and Sin
Second, God’s holiness also refers to his moral perfection. He always does what is perfectly just and righteous and loving. In fact, he is the standard for all that is good. It’s no wonder that the prophet Habakkuk addressed God as, “You who are of purer eyes than to see evil . . . ” (Habakkuk 1:13). A holy God can have nothing to do with sin.
Why This is Good News
So if God can’t tolerate evil, then how does his holiness work out to be good news for those who sin against him daily? Michael Horton reminds us,
Because of God’s mercy, God’s holiness not only highlights his difference from us; it also includes his movement toward us, binding us to him in covenant love. 
We can look to the cross as the greatest display of God’s holiness, for he is so just and righteous that it took the death of his Son to atone for sin. However, because God is also gracious and merciful, this same death also brought salvation for God’s enemies (you and me). Now, as those who have been reconciled to God, we can take comfort in God’s perfections. He is faithful, so he never fails to carry through on his promises. And he is never limited by a lack of knowledge, a lack of strength, or the inability to meet a need. He is sufficient in every way for his people.
In Christ we stand in a right relationship to the One whom the angels declare to be “Holy, holy, holy” (Isaiah 6:3). This is the God who is to be feared, but who, at the same time, fulfills our longings for that which is truly glorious and beautiful. Now we can say with the psalmist,
For our heart is glad in him, because we trust in his holy name. (Psalm 33:21)
— For more on the holiness of God and God’s attributes, see Secret Church 4, “Who is God?”
 These two aspects of God’s holiness are based on Michael Horton, The Christian Faith: A Systematic Theology for Pilgrims On the Way, 268-270.
 Horton, 268
Have you ever thought about what being a Christian requires?
Maybe a passage like Ephesians 2:8-9 comes to mind: “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” What, then, is required to be a Christian? Easy – faith, and faith alone.
That’s absolutely true. But if faith is the only requirement for being a true Christian, then we should naturally ask: What is the mark of genuine faith?
And perhaps surprisingly, the answer is obedience.
I say surprisingly because Scripture is clear that our works are completely unable to save us. However, works are not irrelevant to the Christian life. Unfortunately, it’s common to encounter reasoning that pits all works against faith, throwing obedience into the Legalistic Works bin with all our other self-righteous attempts at righteousness. But such reasoning is faulty, because obedience is where our faith comes to life. Obedience is just as necessary to faith as a spirit is to a body. Don’t take my word for it. “For as the body apart from the spirit is dead, so also faith apart from works is dead” (Jas 2:16).
Think of it this way. If you get sick and your doctor prescribes you some medicine with instructions to take it every day, what do you do? If you trust him, then you follow his orders. His goal is to get you well again, and he knows way more about medicine than you do, so you obey him. Similarly, if you trust God, then you obey what he says. Disobedience means that your ultimate faith must be elsewhere.
For this reason, we cannot ignore or dismiss the commands of God’s Word and just have faith in him to save us. In fact, Scripture’s purpose is “to make you wise for salvation through faith in Christ Jesus” (2 Tim 3:15). Like driving through a “Road Closed” sign, disobeying God’s Word puts us in grave danger. It shows that we place greater trust in ourselves than in God. The hearts of people who truly have faith in God cannot be bent toward rebellion against the one they’re trusting, and disobedience to the Word is just that: rebellion against God.
So be wary of a supposed faith that saves but which is devoid of obedience to the Word. Genuine Christians have faith, and genuine faith obeys.
Posted on June 23rd, 2015 by Radical
This message was delivered by David Platt at CROSS 2015. In it, he shares his own personal longing to go to the unreached while urging all believers to give their lives for the spread of the gospel among the unreached. Below are his three main points:
- Surrender to Christ regardless of the cost.
- Abide in Christ and follow where He leads.
- Trust in Christ, for He is the great reward.
You may not be familiar with the concept of “mid-term.” It’s pretty simple, though. Think of it as longer than a typical mission trip, but not exactly a one way ticket either. A typical mid-term trip usually falls somewhere between two months and two years. Before you dismiss this seemingly unfeasible leave of absence, let me urge you to consider a few of its merits:
- On a short-term trip, local partners rearrange their normal schedule to accommodate your group and make the most of your limited time. On a mid-term trip, you are forced to come alongside them in their already-existing daily routine. This enables you to identify ways to serve them that they may not even see themselves.
- While going mid-term certainly doesn’t come without challenges, it can also be uniquely rewarding. It’s difficult because it brings you well out of the proverbial honeymoon stage. When you’re two months in and you’re homesick and you’re tired of rice and beans and the once glamorous cultural differences start to annoy you… then you really have to count the cost and keep your eyes fixed on Christ. But with such trials comes the potential for great reward. For when you come to the end of yourself, you’re forced to either actively depend on Jesus or give up. If you endure, you might find that Christ catapults your walk with him to new heights. On top of this personal reward, the longer you stay, the more potential influence you can have in the lives of others there, and the more time you have to see some of that ministry come to fruition.
- Perhaps you’ve been on a short-term trip and are now considering full time, long-term missions. By first going on a mid-term trip, you may get a better idea for how to prepare for the challenges of an indefinite cross-cultural move.
For many, there are some great natural breaks that allow you to easily go mid-term. Think gap years before or after college, full summers between school, studying abroad, international internships, etc. But even if you’ve passed most of these common opportunities, say, with a full-time job and a family, don’t count yourself out for mid-term; it may be just what the Lord is calling you to do. Even at great cost – or might we say, especially at great cost – going mid-term could be one of the most worthwhile trips you ever take.
Posted on June 19th, 2015 by Jonathan
Ramadan: An Opportunity: This is a fantastic resource that gives you an overview of Islam and Ramadan. It includes 10 ways to reach out to your Muslim neighbors during Ramadan, which began on Wednesday this week, as well as a daily prayer guide. (IMB)
Private Prayer: “It’s happened. I’ve caught myself praying in public, and realized that most of my recent prayers have been in public. It’s the very thing that Jesus warned about…” (Darryl Dash)
The Church is Not a Sanctuary: On the Ground in Charleston: “One of my members, a past victim of abuse, said it well: ‘I’ve never felt fully safe, but church was always a place I felt safe. Not anymore.'” (Peter Beck)
Do the Next Thing: “[Elisabeth Elliot] helped me see that my greatest calling is to live each day, each moment, doing the next thingto the glory of the Lord. That’s a pretty wonderful legacy.” (Adrien Segal)
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